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Commentary on the Book of Esther.  “Oh, there’s no such thing as boy things and girl things. It’s just whatever you like.” Such was my 7-year-old son’s gently delivered and matter-of-fact response when another child firmly told him that flowers and hearts are “girl things.” Faced with the notion that gender is a binary (there...

Rabbi Josh Whinston calls for moral scouts in our own times.

Prayer for Tisha B’Av Actions A prayer by Rabbi Mónica Gomery designed to be read preceding or following the sounding of the shofar at a collective protest on Tisha B’Av. The use of this resource has helped unify Tisha B’Av events across the country. T’ruah’s Past Tisha B’Av Divrei Torah Commentaries by Rabbis Edward C. Bernstein, Ruhi Sophia...

Rabbi Avi Katz Orlow introduces T'ruah's newest project, Torah 20/20, in this d'var torah for Simchat Torah.

When President Trump announced that he would no longer receive The New York Times or Washington Post at the White House, I was struck that a sitting President would brazenly cut out half of America’s civil discourse to justify his domination of American politics. I felt how deep the rift in our politics has become,...

In this week’s d’var torah on Parshat VaEra, Bard College President Leon Botstein asks just what kind of freedom Moses was demanding.

...when we circumcise our hearts we can then turn our necks outward to the world, vulnerable, nakedly open to the experiences of others. The internal work cannot be separated from the work of changing the world, of standing shoulder to shoulder with those who are oppressed. We cannot have one without the other.

As I recall standing upon those millennia-old steps holding that aged stone in my hand, I take heart in the ancient truth that functional families, close friendships, and coalitions of decency with other religions and peoples have the capacity to sustain us, that historical perspective is a balm to mind, heart, and soul, and that pragmatic, sure, and visionary leadership is a hedge against societal chaos and an opportunity to seek the fulfillment of our people’s and nation’s highest aspirations.

...the Torah teaches us that the particular and the universal are inextricably intertwined. Just as we need partners in the fight against antisemitism, we must use our power to become partners to others in the fights for social, racial, and economic justice. As the Talmud says, ​​even a poor person who is sustained from tzedakah must also perform tzedakah (Gittin 7b). When we feel the fragility of our power, when we feel we need help, even then – precisely then – we must share what we have with others.

I am puzzled by the ways in which a country that readily replaces phones and computers as soon as we experience even the slightest decrease in performance can insist that our inherited system for organizing our economy and government works just fine.