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This month, we have overlapping “sacred times”: the counting of the Omer and Asian American and Pacific Islander (AAPI) Heritage Month.

Rabbi Joshua Strom advises us to "act like we've been there" when we read VaEt'chanan.

About three years ago, I was called by the Head Chaplain of the Butner Federal Correction Institution located forty-five minutes north of my home in Raleigh, NC. This is the same penitentiary where (in)famous prisoners like Jonathan Pollard and Bernard Madoff currently reside. The chaplain’s message came with a southern drawl: “Rabbi, we have a...

We often point to Kedoshim, The Holiness Code (Lev. 19 & 20), as containing the heart of the Torah, the mitzvah to Love your neighbor as yourself (Lev. 19:18). Having recently retold the story of our liberation from oppression in Egypt at our Pesach seders, we might reconsider and look to Leviticus 19:33-34 as the...

Rabbi Jill Jacobs (she/her) is the CEO of T’ruah: The Rabbinic Call for Human Rights, an organization that trains and mobilizes more than 2,300 rabbis and cantors and their communities to bring a moral voice to protecting and advancing human rights in North America, Israel, and the occupied Palestinian territories. She is the author of...

In this time of inflamed passions, it’s crucial both to ensure that criticism of Israel does not cross the line into antisemitism, and to protect the free speech of those protesting Israel’s actions.

We are returning from the mountain to the plains; from our highest ideals to the practicalities of daily living; from the most fundamental expression of holiness to where we are now.

How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

We have been counting the days since October 7, counting the unbearable number of lost lives, counting the number of hostages, counting the number of people who became refugees in their own land. We count and we count and we count. And we tell a story. Each and every one of us.

This is the work before us this Pesach. We must abandon our worship of the false idol of correctness. We have to start with what we know. We know that all people need peace to survive. We know the liberation of Israelis is bound up with the liberation of Palestinians and vice versa. We know being traumatized is not a way to live. We also know that clinging to the crumbs of winning an argument only takes us further away from peace.