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As Emma Lazarus taught us, “until we are all free, we are none of us free.” Even once the Israelites left that narrow place, Egypt, they were still pursued by Pharaoh and his army. They eventually came to stand at the shore of the sea, at the crossroads of history; that is where we stand today. 

Rabbi Elana Nemitoff-Bresler on how thinking of Lag BaOmer as the end of shloshim also reminds us that we have to move from grief into action.

Debts are obligations, and Jewish culture is built around obligations.

In a year in which we’ve suffered so much loss, in which we’ve witnessed the destruction of so many worlds, this teaching calls on us to see ourselves in God’s image, to not only build worlds worthy of establishment but to destroy worlds that are not fit to stand.

A D’var Torah for Parshat Lech Lecha by Rabbi Rachel Schmelkin “It’s time to torch those Jewish monsters. Let’s go. 3pm.”  On August 12, 2017 in Charlottesville, Virginia, I stared at the screenshot in horror, witnessing a direct threat to the Jewish community. Hundreds of Neo-Nazis and white supremacists had marched carrying torches the night...

As a communal leader, here are some ways you can multiply the impact of our guide. 

I would like to see us reclaim what women’s rights can mean – and note that our tradition supports our demand to be seen as fully human, however we identify.

Five chaverim share thoughts on a social-justice-themed sermon they might give in the upcoming High Holiday season. We hope that their insights will move your intellectual gears as you prepare to deliver sacred messages to your community.  Each chaver will share a topic, the text they are basing their sermon around, and the takeaway they...

Sukkot, as a moment of joy with God, is an essential last step of the process of divine judgment and forgiveness.

When someone like Kenneth Smith is praying even as he is lying on a bed of death, how can we pass by once we are made aware, awakened to God's presence there?