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At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...

In today’s world, rabbis face the challenge of balancing multiple roles in their communal leadership; a rabbi seeks to “comfort the afflicted,” by being a strong pastoral presence to those in need, while at the same time to “afflict the comfortable,” challenge those who are complacent in their lives to awaken to their broader responsibilities...

A D’var Torah for Parshat Miketz by Rabbi Ruven Barkan This summer, as we lived through the social upheaval fueled by COVID-19 and sparked by police brutality, I began to recognize more clearly the passive yet growing isolation and alienation between Jewish and African-American communities. (Recognizing, of course, that these are not mutually exclusive categories...

T’ruah, together with our friends from HIAS, the global Jewish nonprofit that protects refugees, has brought over 100 rabbis and cantors to the United States-Mexico border to bear witness to the humanitarian crisis there. Standing amid so much suffering and injustice was difficult, but we were heartened to meet many heroic activists working to help...

In this week's d'var torah on Parshat Shemot, NYC Councilman Brad Lander draws connections between patterns of oppression and resistance then and now.

A firsthand account from Rabbi Jill Jacobs, T'ruah Executive Director, of the joint T'ruah-HIAS border delegation, November 2019.

We do not celebrate the destruction of other people’s holy sites. Nonetheless, Moses had it right: Establishing a just society, as the Holy One commands, requires rooting out the symbols of evil.

Rabbi Jennifer Schlosberg is the rabbi at the Glen Rock Jewish Center, right across the George Washington Bridge from New York City. Her synagogue community serves 200 member families and about an additional 75 nursery school families. T’ruah spoke with Rabbi Schlosberg in spring 2021. This interview has been edited for clarity. T’ruah: What drew...

The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

Rabbi Faith Joy Dantowitz writes about Parshat Sh'lach-Lecha.