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A firsthand account from Rabbi Jill Jacobs, T'ruah Executive Director, of the joint T'ruah-HIAS border delegation, November 2019.

I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return? 

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

T'ruah's staff.

God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.

The Passover story recognizes that the journey to freedom involves struggle and suffering. In the midst of our most joyous celebration we acknowledge the pain our liberation caused for others by taking wine out of our cups as we recite the ten plagues. It teaches us that the lesson of compassion is inextricably linked to...

T’ruah, a network of more than 2,000 rabbis and cantors across the U.S. and Canada, calls on AIPAC attendees not to attend the speech by Prime Minister Benjamin Netanyahu, as Jewish law prohibits speaking and listening to lashon hara (evil speech), consorting with evildoers, and swaying a court case. Netanyahu regularly engages in speech that...