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Mishpatim teaches that formal justice must be free of influence from bribes or wealth status, and that even the stranger deserves protection. In my home state of Montana, regressive laws recently passed in our 2023 state legislature have revoked rights and freedoms from Montana residents under the guise of “protection” and “freedom of speech."

And at some point, I looked down at my hands and my children’s hands, spotless from washing, no dirt under our nails, and I thought about the historical chain of racist violence and state-sanctioned brutality that our hands grasped. Our social system makes certainty of our cleanliness an impossibility. Quite the opposite: we are all unclean, no matter how much we may have washed.

In 2013, nearly 800 rabbis, cantors, and rabbinical and cantorial students signed this letter, which was delivered to the Israeli government. As spiritual and Jewish community leaders who care deeply about the State of Israel, we write to you in solidarity with concerned Jewish and Arab Israelis to urge you to withdraw the Bill on...

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...

When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.

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What is a community of practice? A T’ruah community of practice will bring together 10-15 chaverim in good standing for shared learning and support as they work to advance human rights in a particular field. Each person is working on the issue independently, in their own rabbinate/cantorate — the group leaning is meant to enhance...

I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...