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The parshah is pushing us to learn from the insurrection – and not ever to forget it — in service of a larger goal. When major moments like this shock our systems, a part of us needs to embrace that shock and allow it to become constructive, something to propel us forward into courageous action.

To put our trust in the gods of militarism and brute strength, to conflate the presence of God with armed combat, is to succumb to idolatry, to assimilate into a culture that conflates might and morality, violence and virtue.

[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.

By listening to human narrative, and even re-visiting what’s challenging, chesed recognizes k’vod habriot in each soul and makes an opening for teshuvah.

Given Jacob’s many troubles, it may seem like the angels who followed him outside of the land of Israel were not doing a good job of protecting him, but they may have given Jacob exactly the support and protection he needed at exactly the right moment.

True relationships, born out of love and respect, take time to develop. These relationships require intimacy and occasionally discomfort in order to truly know each other.

There are moments when we want to close our eyes, to stop listening, and to take a break from what ails the world.

Let’s review how Joseph exercises power once he achieves it in Egypt. He takes revenge on the brothers who sold him into slavery, by calling them spies and holding Shimon in prison. Then, after reconciling with them, he uses his position to enrich his family, giving them the fertile land of Goshen to settle in....

In the grand scheme of the occupation, individuals or small groups coming together might seem like a small thing, but Jacob and Esau’s meeting shows us just how powerful personal moments of meeting and reconciliation can be.