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What is the Torah inscribed on our lands and in our hearts? What Torah do we bring with us into a new land?

Looking back can be terrifying. We are further protected by being a part of the covenantal community, thus we can look back safely, unflinchingly, to the very real horrors that have shaped our communities and our lives.

It is on us to use our tradition responsibly, and to challenge its misuse, whether that be in the service of racism and racist institutions, homophobic policies and legislation, nationalistic aspirations, or exclusive claims to land.

Since the attacks on October 7, T'ruah has offered public webinars for prayer and mourning, to engage with the moral challenges of the war, and to hear from staff who traveled to the region.

Peace is difficult. It requires understanding, listening, and a great deal of courage. May we have the courage to speak this truth to power, and may those in power have the courage to hear our message.

A missile cannot tell righteous from wicked.

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.

The supplement includes reflections and conversation starters about the Israel-Hamas war that can be used as additions to the traditional haggadah texts or in place of them.

This is the work before us this Pesach. We must abandon our worship of the false idol of correctness. We have to start with what we know. We know that all people need peace to survive. We know the liberation of Israelis is bound up with the liberation of Palestinians and vice versa. We know being traumatized is not a way to live. We also know that clinging to the crumbs of winning an argument only takes us further away from peace.

We are born in the image of God, but we must accept that this God-given status exists only within the framework of human enforcement.