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A d’var Torah for Yitro (Ex.18:1-20:23) by Rabbi Gordon Tucker. The Book of Eikhah (Lamentations) contains this apparently oxymoronic phrase when speaking of how ancient Judea had lost its moral way: “It did not remember its future” (1:9). What could it mean to remember something that is not in the past? The usual ways of...

T'ruah's haggadah helps transform the seder into a conversation about immigration, racism, workers' rights, and forced labor.

Sabrina Lustgarten, Country Director for HIAS in Ecuador, writes that Parshat Vayakhel emphasizes "the importance of harmonizing wills to achieve a common good."

In words and photographs, activist Gili Getz explores his complex relationship with the State of Israel. A d'var Torah for Parshat Kedoshim and Yom HaAtzma'ut.

When our methods are just, our system doesn’t grant privileges to the powerful and strip protections from the vulnerable. As the Torah formulates it this week, “You shall not judge unfairly: you shall show no partiality; you shall not take bribes.” The justice system ought to represent all equally...

In this week’s parshah, Moses delivers a speech in the form of a song, marshaling the witnesses of heaven and earth to give ear to his words.

There are moments when we want to close our eyes, to stop listening, and to take a break from what ails the world.

A working document based upon guides from PG Watkins of The BlackOUT Collective and Frontline Election Defenders Tefillat HaDerech (The Travelers’ Prayer): May it be Your will, our God and God of our ancestors, that You lead us in peace and direct our steps in peace, and guide us in peace, and support us in...

A D’var Torah for Parshat VaEra by Rabbi Dr. Oren Z. Steinitz “Just as it is a mitzvah for a person to deliver a message that will be heard, so is it a mitzvah for a person not to deliver a message that will not be heard.” (Babylonian Talmud, Yevamot, 65b). This statement, attributed to...

Only Moses, suggests the Ma’or VaShemesh, can imagine a world beyond that which he has experienced. To truly hear God, accordingly, is to recognize that the world as we know it is contingent: it does not have to be as it is.