That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t.
Rabbi Abraham Joshua Heschel taught that there are two ways of being in the world: “the way of expediency” and “the way of wonder.” In the former, we seek to take what we can from the world and others; in the latter, our focus is on how we can serve. When we are driven by...
The Torah this week introduces us to Abraham and Sarah, our soon-to-be parents of monotheism. Each year, I find the call from God familiar, yet still chilling: ‘lech l’cha,’ get up and leave your place of familiarity and comfort to journey to this new place, one that you don’t know, but which will help to...
A few months ago I received a letter from my health insurance company telling me that they were cancelling my insurance plan, and that as of December 31 I would have to find new coverage. I was not alone in this scenario, as this particular company cancelled plans in several counties in my state. The reason, as...
The parshah is pushing us to learn from the insurrection – and not ever to forget it — in service of a larger goal. When major moments like this shock our systems, a part of us needs to embrace that shock and allow it to become constructive, something to propel us forward into courageous action.
To put our trust in the gods of militarism and brute strength, to conflate the presence of God with armed combat, is to succumb to idolatry, to assimilate into a culture that conflates might and morality, violence and virtue.
[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.
I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return?