Dreaming the World Into Being

Tuning into the news these days can feel like we’re trapped in a bad dream. The rollback of protections for the most vulnerable, the closing of our shores to refugees, the use of xenophobic, misogynistic, Anti-Semitic, homophobic speech by those in power and the resulting violence this has incited (to name just a few of...
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Where we go from here

A d’var Torah for Pesach by T’ruah rabbinic intern Frankie Sandmel and Dr. Abdul El-Sayed. This d’var Torah is based on Dr. El-Sayed’s remarks on the T’ruah webinar on March 18, 2020. The COVID-19 pandemic will, without doubt, be at the center of all our Passovers. No matter how you mark the holiday, the impact...
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17th of Tammuz – July 9, 2020: A Different Type of Grief and Mourning

The fast of Shiva Asar B’Tammuz (the 17th of Tammuz) begins an annual period of mourning in the Jewish calendar culminating with Tisha B’Av (the 9th of Av), which marks the destruction of the two Temples in Jerusalem, as well as other tragedies of Jewish history. Rabbinical Student Frankie Sandmel created this 17th of Tammuz...
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The World as It Is and the World as It Should Be

"As an organizer who encourages people to march for justice and bring their activism to the streets, I often get asked if the signs and slogans of protests are unrealistic, or would turn people away with their seemingly out of reach demands and strong language."
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Listening for God

Only Moses, suggests the Ma’or VaShemesh, can imagine a world beyond that which he has experienced. To truly hear God, accordingly, is to recognize that the world as we know it is contingent: it does not have to be as it is.
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The Pathway to Joy Begins in Discomfort

The illusion of security, the illusion of living in a world not deeply steeped in racism, and the comfort of staying committed to our illusions ultimately cuts us off from the fullest joy of life radically open and in relation to that which is. 
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Rabbi Allan Berkowitz

Being God’s Partner Is A Big To Do

Wherever there is imperfection in our world — people suffering, an ecosystem in distress, systemic injustice — there are unfinished spaces that call on us in our role as God’s partners. 
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