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Over the summer, we at Temple Micah joined the national conversation about bathrooms, who they are for, and how we talk about them. Our gender neutral bathroom taskforce had its first meeting, a conversation largely centering on labels and language. We all agree that a synagogue should feel safe and welcoming for everyone, and that...

Human beings are very good at justifying war and all of the human rights abuses that war involves. We are easily convinced of the righteousness of our causes, and we eagerly seek reassurance that the innocent lives that our militaries have destroyed must not have been so innocent at all. One can see such desires...

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...

A D’var Torah for Parshat Vayishlach by Rabbi Rachael Bregman I live in the land where Trump and Biden signs face off from across property lines. We are told daily that our brothers, our neighbors, are a threat to our lives, are our enemies, because of how we vote. My “other” is not an abstraction,...

...the Torah teaches us that the particular and the universal are inextricably intertwined. Just as we need partners in the fight against antisemitism, we must use our power to become partners to others in the fights for social, racial, and economic justice. As the Talmud says, ​​even a poor person who is sustained from tzedakah must also perform tzedakah (Gittin 7b). When we feel the fragility of our power, when we feel we need help, even then – precisely then – we must share what we have with others.

This is as relevant for us today as it was in the Ramban’s time: That which we consume has the power to consume us. There’s nothing today we consume more than media.

When the boogeyman of the mob is demystified, we have the humanity to look even our enemy in the face as a real, breathing human soul. 

It is on us to use our tradition responsibly, and to challenge its misuse, whether that be in the service of racism and racist institutions, homophobic policies and legislation, nationalistic aspirations, or exclusive claims to land.

Community knowledge is the strongest tool we have, and we must learn how to both respect and harness it. When we seek to make change in the world, we must ask ourselves: Who might know what needs to happen even better than I do?

A Sermon for Rosh Hashanah, 5772 Rabbi Barbara Penzner   I’d like to start by talking about the movies. Who here has seen “Moneyball”? Who is planning to see it? Good, that means that you may have some idea about the movie. It’s the story of Billy Beane, general manager of the 2002 Oakland Athletics....