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Anger is like fire that, when used productively, can power engines of change but when mishandled can consume anything in its path, including us.

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

A D’var Torah for Parshat Vayishlach by Rabbi Rachael Bregman I live in the land where Trump and Biden signs face off from across property lines. We are told daily that our brothers, our neighbors, are a threat to our lives, are our enemies, because of how we vote. My “other” is not an abstraction,...

In this d'var Torah for Parshat Tzav, novelist Ruby Namdar reflects on the power of sacrifice and sacrificial imagery.

Rabbi David Wirtschafter argues against cursing our enemies in this d'var Torah on parshat Ki Tavo.

Rabbi Jesse Olitzky writes about Parshat Chukat.

Commentary on Parshat Bereshit (Genesis 1:1 – 6:8) The story of humanity in the Torah begins with homelessness. The first two humans, Eve/Chava (“Mother of all life”) and Adam (“Earthling”) are unhoused vegetarian nudists living in bliss – and blissful ignorance – in the bubble of perfection of the Garden of Eden. There is no...

Tisha B’Av reminds us: You know what this awful pain feels like. First, every year, we are supposed to practice feeling the excruciating dissonance between the way things are and the way they should be. We have to feel the deep outrage and pain of the crying mother. But we must also be Rachel, weeping not only for her children, but naming the more compassionate way of being that we know, that we remember is possible.

The daughters of Zelophehad had previously been disenfranchised by the system but were able to advocate for themselves and not only did God heed their request, God changed the law entirely. We must act as the daughters of Zelophehad and reconcile the injustices we find.

I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.