Heart of a Stranger: The Jewish Historical Memory of Torture

You shall not oppress a stranger, for you know the heart of the stranger, having yourselves been strangers in the land of Egypt. -Ex. 23:9 You were strangers in the land of Egypt reminds us that we have experienced the great suffering that one in a foreign land feels. By remembering the pain which we...
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No More Sarahs

Last April, I traveled to Washington D.C. to visit my son at college. Georgetown University is a great place and, by all accounts, safe. We were in the bookstore when, suddenly, the entire student center was on lockdown. A policeman explained that the night before two students had been robbed at gunpoint outside the business...
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Believing in Things We Have Never Seen

“Hope is essential to our capacity to create justice. We have to believe in things we have never seen.” These are the words of Bryan Stevenson, founder and executive director of the Equal Justice Initiative, an advocacy group that opposes mass incarceration and racial injustice. In the face of the racially motivated murder of nine...
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Privacy Policy

Privacy Notice This privacy notice discloses the privacy practices for T’ruah and our website, https://www.truah.org, and for our forms on clickandpledge.com and salslabs.org. This privacy notice applies solely to information collected by these websites. It will notify you of the following: What information we collect; With whom it is shared; How it can be corrected;...
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Manager of Rabbinic Education

T’ruah is seeking a full-time Manager of Rabbinic Education to enhance the skills and knowledge of the 2,300 rabbis and cantors in our network so that they can have a bigger impact on their communities’ ability to address pressing human rights issues. The ideal candidate is a skilled Jewish educator with an organizer’s mindset and...
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Justice for the Land and Its Inhabitants

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...
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Genesis and Gender

Chapter one of Breshit presents an account of creation that provides the ontological foundation for human rights. God creates human beings in the divine image. And having done so, God proclaims that the entire creation is “very good.” The great Hasidic teacher the Kedushat Levi, riffing on the line in the morning prayer “yotzer or...
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