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The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

The lights of the menorah in the Mishkan, and in the Temple, led to the ner tamid (eternal light) in our sanctuaries, and to our understanding that each one of us is a light too.

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”

T’ruah is seeking a temporary Guest Editor for Emor’s upcoming seasonal publication, Fragments, with a focus on the issue of democracy. The ideal candidate is an experienced writer and editor who is skilled at working with writers across lines of difference (particularly when holding intersectional identities), and who is familiar with the evolving social, political,...

Commentary on Parshat Vaera (Exodus 6:2 – 9:35) Who deserves human rights? Even the Torah has its blind spots. The Torah portion VaEra describes an escalating cycle. As YHWH predicts, Moses and Aaron confront Pharaoh and he refuses to free the Israelites. A plague strikes, and Pharaoh relents. The plague is removed by divine intervention,...

The experiences of those returning from incarceration recall the Torah’s description of someone with tzara’at, an infectious and highly stigmatized skin disease. 

Note from T'ruah: Thanks to the pressure from CIW, T'ruah, and tens of thousands of allies, Trader Joe's joined the Fair Food Program in February, 2012. We include this d'var torah on our website as a reminder of how taking action on a campaign for justice can bring about lasting change.

Parshat Tetzaveh is perhaps most noteworthy in the Torah for what it lacks: any mention of the name of Moses.

Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.