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The midrash teaches that the first human/adam was created with soil from the ground / afar min ha’adamah from every direction, meaning from every place, so that no matter where the first human’s progeny wandered, they would still be at home. Wherever a person dies and is buried, their bodies will not be strangers to the soil,...

Commentary on Parshat Behar/Bechukotai (Leviticus 25:1 – 27:34) One week from today, Monday May 14, the Poor People’s Campaign: A National Call for Moral Revival will launch across this country. As I prepare for this momentous event, I’m struck by the alignment of Torah and sacred season. This Shabbat when we read of the yovel...

Commentary on Parshat Toldot (Genesis 25:19 – 28:9) This week’s Torah portion, Toldot, tells the story of twin brothers who were labeled from the moment they were born, and the consequences have reverberated throughout our history. Jacob, the heel-grabbing younger brother who tried to prevent his sibling from emerging from the womb first was the...

Commentary on Parshat Vaera (Exodus 6:2 – 9:35) Who deserves human rights? Even the Torah has its blind spots. The Torah portion VaEra describes an escalating cycle. As YHWH predicts, Moses and Aaron confront Pharaoh and he refuses to free the Israelites. A plague strikes, and Pharaoh relents. The plague is removed by divine intervention,...

Rabbi Joshua Strom advises us to "act like we've been there" when we read VaEt'chanan.

Rabbi Marc Katz discusses our criminal justice system's need for authentic belief in teshuvah in this d'var Torah for Yom Kippur.

Ruth Messinger reflects on climate change, the biblical flood of our own time, in this d'var torah on parashat Noach.

Rabbi Burton L. Visotzky reflects on the sins of Sodom and modern-day parallels in this d'var torah on parshat Vayera.

Joy Ladin applies the 'art of losing' to Joseph, his brothers, and religious nationalists in this d'var torah for Parshat Vayechi.

A d’var Torah for Yitro (Ex.18:1-20:23) by Rabbi Gordon Tucker. The Book of Eikhah (Lamentations) contains this apparently oxymoronic phrase when speaking of how ancient Judea had lost its moral way: “It did not remember its future” (1:9). What could it mean to remember something that is not in the past? The usual ways of...