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A d’var Torah for Pesach by T’ruah rabbinic intern Frankie Sandmel and Dr. Abdul El-Sayed. This d’var Torah is based on Dr. El-Sayed’s remarks on the T’ruah webinar on March 18, 2020. The COVID-19 pandemic will, without doubt, be at the center of all our Passovers. No matter how you mark the holiday, the impact...

A d’var Torah for Parshat Beha’alotecha by Matt Nosanchuk.  Leadership lies at the center of our Jewish communal discourse, and rightfully so. Through tough times biblical, historical, and present, Jews have relied on a wide range of leaders, including patriarchs and matriarchs, kings and queens, prophets and prime ministers, soldiers and scholars, and, of course,...

Excerpt from Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life – in Judaism (After Finally Choosing to Look There)

A D’var Torah for Parshat Vayishlach by Rabbi Rachael Bregman I live in the land where Trump and Biden signs face off from across property lines. We are told daily that our brothers, our neighbors, are a threat to our lives, are our enemies, because of how we vote. My “other” is not an abstraction,...

A D’var Torah for Parshat Miketz by Rabbi Ruven Barkan This summer, as we lived through the social upheaval fueled by COVID-19 and sparked by police brutality, I began to recognize more clearly the passive yet growing isolation and alienation between Jewish and African-American communities. (Recognizing, of course, that these are not mutually exclusive categories...

A D’var Torah by Rabbi Nancy Wiener for Parshat Bo The rabbis teach that, at the dawning of a new day, we must wait to begin our morning prayers until we can recognize another’s face in the distance. In this inaugural week, we can now see faces that reflect our nation’s diversity in the House...

This week's Torah reading of Parshat Kedoshim questions us about our human relationships, how we treat our siblings, and how we relate to our neighbors to make this world a better place to live. So here I go back to the beginning. When I read in Kedoshim, "Do not stand before the blood of your neighbor" (Leviticus 19:16), I feel the moral obligation to shout that it is not nationality that makes a life something sacred and that we have the responsibility to watch over our neighbors.

Everyone in Jerusalem – every Palestinian resident and citizen, every Jew, every activist standing in solidarity across lines of difference...was at one time a child, ready to receive a parent’s tender blessing given in love.

Today a fierce battle rages over the telling of American history. Politicians on either side of the political spectrum are fighting to control the historical narrative taught to children in schools. Is the story of America one of heroic struggle and benevolent, exceptional rule? Or is it a story of a colonizing power that exploited, oppressed, and exterminated non-white peoples?

As our ancestor Abraham experienced, our most liminal moments also often coincide with moments calling for meaning-making and the rituals that bring us spiritually home. Yet few who flee by forced circumstances arrive with the means that Abraham had to purchase the dignity of sacred space and time.