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Raise a glass to five incredible human rights heroes at T’ruah’s annual gala on June 4!

The Biblical Joseph evokes the dreamer, technicolor coat, and predictions that saved Egypt from famine. Less often recalled is the Joseph who rotted in jail for a crime he didn’t commit. Joseph’s slavemaster Potiphar summarily incarcerated Joseph based on the lie of Potiphar’s wife that Joseph had come on to her when, in fact, Joseph...

This is T’ruah’s primary resource booklet on government-sponsored torture, originally published in 2005. It includes the shorter versions of Rabbi Melissa Weintraub’s articles on torture and Jewish law, insertions for High Holidays services, materials for study and discussion, and the original public letter to the Bush Administration, signed by over 800 rabbis and cantors. The full-length versions...

How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

There is a deep and abiding power in saying to those who have died as a result of solitary confinement. We cannot bring back those we lost, but we can sanctify their memories by continuing to fight for a city that is dedicated to human rights for all.

“All politics is local.” That phrase was associated with the late U.S. Congressman and former Speaker of the House Tip O’Neill. This week features an Election Day. With so much of our attention focused on Israel and Gaza, we might be tempted to miss all the local and state elections happening this week. As if...

I have now heard the moaning of the Israelites because the Egyptians are holding them in bondage, and I have remembered My covenant. (Exodus 6:5) It seems these days I have an endless array of guest speakers in my congregation: about the Syrian refugee crisis, about the death penalty, about homelessness, about the violence fraying...

I wonder how the story would have unfolded if God had been curious rather than furious, and if when Moses came down from the mountain and witnessed the dancing, he had been able to pause and observe, noticing the feelings arising and waiting to respond until his anger had quieted down. Was it reasonable to expect these newly freed slaves, who were just beginning to experiment with their sense of autonomy, to simply wait patiently for Moses to return? 

These passages (from this week's parshah) go beyond the basic responsibility of physically helping the poor; they challenge us to take into account their dignity and personhood.

We do not celebrate the destruction of other people’s holy sites. Nonetheless, Moses had it right: Establishing a just society, as the Holy One commands, requires rooting out the symbols of evil.