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Commentary on Parshat Acharei Mot (Leviticus 16:1 – 18:30) When my pluralistic Jewish school’s 11th- and 12th-grade students visited a nearby Roman Catholic school for our annual “Friends in Faith” program, they finished the icebreakers and the lively Quiz Bowl game, and then they walked towards the chapel for a mid-morning visit and explanation of...

Rabbi Josh Whinston calls for moral scouts in our own times.

[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.

In this time of inflamed passions, it’s crucial both to ensure that criticism of Israel does not cross the line into antisemitism, and to protect the free speech of those protesting Israel’s actions.

We are returning from the mountain to the plains; from our highest ideals to the practicalities of daily living; from the most fundamental expression of holiness to where we are now.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

The necessary work of teshuva cannot be completed by one individual alone. Rather, our mandate to uphold God’s name “in truth, in justice and in righteousness” can only be achieved through collective action.

How we love our neighbor is by fighting for a society in which we would be glad to live no matter how little privilege we had.

We have been counting the days since October 7, counting the unbearable number of lost lives, counting the number of hostages, counting the number of people who became refugees in their own land. We count and we count and we count. And we tell a story. Each and every one of us.

We are born in the image of God, but we must accept that this God-given status exists only within the framework of human enforcement.