Free At Last?

“Maybe it’s time to move the museum displays to the side,” she said, “and get back to work.” That’s what one of my students said, and I couldn’t have been prouder. Recently, I had the privilege of journeying with members of our staff and teens from our congregation on a service/learning trip to New Orleans...
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The Dead and the Living in Hebron

For millennia, we Jews have been burying our dead outside the city limits, in caves, in fields and on hillsides. Just recently, for example, I stood with a crowd of people in a field, waiting to bury a friend, cousin, classmate, brother, son. Together we, the living, placed one of our own into the earth....
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Mob vs. Movement: Ki Tisa and the Power of the People

A group of people, fighting for a cause. It seems powerful, it seems romantic, it seems like the way to build a movement and achieve progress. But what distinguishes a movement from a mob? Five weeks ago, we stood together in shul and listened to the parshah’s recounting of the Torah’s climactic moment: the receiving...
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Songs of Hope (Parshat Beshalach)

Commentary on Parshat Beshalach (Exodus 13:17 – 17:16) As the crowd surged in front of me, I felt completely out of my depth. I had joined with members of my interfaith clergy group at a rally in the aftermath of a mass shooting. We were supposed to open the gathering with a blessing, but none...
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Here All Along

Excerpt from Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life – in Judaism (After Finally Choosing to Look There)
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What Progressive Jewishness Could Have Been

A D’var Torah for Parshat Mishpatim by Allen Lipson As workers across the country lead backs-to-the-wall organizing drives in the long odds of a COVID economy, Parshat Mishpatim’s labor laws offer a timely opportunity to reclaim the legacy of Rav Avraham Bick’s Mishnas Ha’Poel (The Teaching of the Worker), an all-but-forgotten tale of Jewish class...
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Our Wealth is Not Our Own: What Is Jewish Power For?

...the Torah teaches us that the particular and the universal are inextricably intertwined. Just as we need partners in the fight against antisemitism, we must use our power to become partners to others in the fights for social, racial, and economic justice. As the Talmud says, ​​even a poor person who is sustained from tzedakah must also perform tzedakah (Gittin 7b). When we feel the fragility of our power, when we feel we need help, even then – precisely then – we must share what we have with others.
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