On Power, Hope, and Change

A Sermon for Rosh Hashanah, 5772 Rabbi Barbara Penzner   I’d like to start by talking about the movies. Who here has seen “Moneyball”? Who is planning to see it? Good, that means that you may have some idea about the movie. It’s the story of Billy Beane, general manager of the 2002 Oakland Athletics....
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Ritual and Regulation: A Priestly Corrective to Prophecy

Commentary on Parshat Kedoshim (Leviticus 19:1 – 20:27) In the Bible, there are two traditions, the prophetic and the priestly, both of which aim at building a good society, but do so taking very different approaches. In the Haftarah read on Yom Kippur the prophet Isaiah famously demands: “Is such the fast I desire, a...
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Finding Refuge in Makom

A few weeks ago, Hurricane Sandy blasted through the Caribbean, the United States and Canada. In her wake, more than 100 people have died along with untold damage to public infrastructure and personal property. For days the images poured in of families evacuating their homes in search of higher altitudes, of empty streets overflowing with...
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How Patience Destroys the Hope of Redemption

My step-daughter has a very distinctive sense of style, part Goth, part Emo, part anime, part steam-punk, part Asian, part her. She is also very petite, and finds it hard to find the clothes that she likes in her size. We recently realized that we can often find things that fit her if we order...
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Pinchas: If the Law Is Wrong, Change It

The daughters of Zelophehad had previously been disenfranchised by the system but were able to advocate for themselves and not only did God heed their request, God changed the law entirely. We must act as the daughters of Zelophehad and reconcile the injustices we find.
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Rabbi Laurie Franklin

Mishpatim: Mishpatim in Montana

Mishpatim teaches that formal justice must be free of influence from bribes or wealth status, and that even the stranger deserves protection. In my home state of Montana, regressive laws recently passed in our 2023 state legislature have revoked rights and freedoms from Montana residents under the guise of “protection” and “freedom of speech."
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