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Rabbi J. Fred Schwalb traces the history of women's rights in the Torah and offers a prayer for the continued evolution of our ideas.

A Sermon for Rosh Hashanah, 5772 Rabbi Barbara Penzner   I’d like to start by talking about the movies. Who here has seen “Moneyball”? Who is planning to see it? Good, that means that you may have some idea about the movie. It’s the story of Billy Beane, general manager of the 2002 Oakland Athletics....

Commentary on Parshat Kedoshim (Leviticus 19:1 – 20:27) In the Bible, there are two traditions, the prophetic and the priestly, both of which aim at building a good society, but do so taking very different approaches. In the Haftarah read on Yom Kippur the prophet Isaiah famously demands: “Is such the fast I desire, a...

In December I sat with M., a thirty-four year old man who is seeking asylum. Over the course of 3 ½ hours, M. told me what he had endured for many years in his country that propelled him to leave his home and his country to embark on a harrowing journey in search of asylum....

Commentary on Parshat Masei (Numbers 33:1 – 36:13) When I take my dog to the dog park, he loves to run from picnic table to picnic table and dive underneath them, seeking shade and safety. The picnic tables are a safe zone, a refuge, a sanctuary. Between 1980 and 1991, nearly one million Central Americans fled...

December 10 is International Human Rights Day, marking 70 years since the passage of the Universal Declaration of Human Rights on December 10, 1948, seven months after the creation of the State of Israel and one day after the passage of the UN Convention on Genocide. When T’ruah was founded, back in 2002, Rabbi Gerry...

The daughters of Zelophehad had previously been disenfranchised by the system but were able to advocate for themselves and not only did God heed their request, God changed the law entirely. We must act as the daughters of Zelophehad and reconcile the injustices we find.

I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.

Mishpatim teaches that formal justice must be free of influence from bribes or wealth status, and that even the stranger deserves protection. In my home state of Montana, regressive laws recently passed in our 2023 state legislature have revoked rights and freedoms from Montana residents under the guise of “protection” and “freedom of speech."