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And at some point, I looked down at my hands and my children’s hands, spotless from washing, no dirt under our nails, and I thought about the historical chain of racist violence and state-sanctioned brutality that our hands grasped. Our social system makes certainty of our cleanliness an impossibility. Quite the opposite: we are all unclean, no matter how much we may have washed.

In the militia headquarters in Odessa decades ago, I was surrounded by harsh interrogators who castigated my friend and me for visiting Russian Jews, who were aliens in their eyes. I felt anger and even hatred at these leaders and their many followers who had made Jewish life impossible for a large segment of our...

My father’s family were refugees from Vienna, who fled just before World War II broke out, but not before my grandfather had been deported to Dachau. He remained incarcerated there from November 13, 1938, until January 19, 1939. He knew he had to leave Austria with his family. But leaving wasn’t easy. First, it meant...

I am starting to write this from a cramped seat on an El Al flight to join the Center for Jewish NonViolence action from May 14-23 in the West Bank. I’ve been asked to drash Beha’alotecha in light of this trip, but, full disclosure, I have to write now because there won’t be enough time after...

Commentary on Parshat Vayechi (Genesis 47:28 – 50:26) This past summer, five participants in a Birthright Israel trip (free 10-day Israel tours offered to young adults) left the tour to visit with Palestinians on the West Bank. Their decision to do so came after receiving a map that made no effort to demarcate the Palestinian...

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

The window – where the dove returns with an olive branch –  is about hope and connection. The window is an escape from the crushing waves of the endless news cycle of fear and violence. The window is a possibility of change – of redemption.

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?

Who are T’ruah’s Chaverim? Chaverim are rabbis and cantors who stand up to be counted as partners in T’ruah’s work to protect human rights in North America, Israel, and the occupied Palestinian territories. Being one of T’ruah’s chaverim does not imply endorsement of every organizational statement or position. When you become a member of our chaverim...

T’ruah’s working groups help to guide and implement campaign strategy and programs. These working groups are a means for rabbis, cantors, and Jewish lay leaders to expand and strengthen T’ruah’s moral voice for human rights. If you would like to contribute your time and talents to a working group, please fill out the form below...