Anti-Semitism

Since the attacks on October 7, T'ruah has offered public webinars for prayer and mourning, to engage with the moral challenges of the war, and to hear from staff who traveled to the region.

The following definitions and links to more information are provided to give more context on how T'ruah and others understand antisemitism.

Download our 2022 Haggadah Supplement here!

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

In this week’s portion, Terumah, Moses is given instructions for how to build a sanctuary.

As a communal leader, here are some ways you can multiply the impact of our guide. 

A D’var Torah for Parshat Lech Lecha by Rabbi Rachel Schmelkin “It’s time to torch those Jewish monsters. Let’s go. 3pm.”  On August 12, 2017 in Charlottesville, Virginia, I stared at the screenshot in horror, witnessing a direct threat to the Jewish community. Hundreds of Neo-Nazis and white supremacists had marched carrying torches the night...

The horror stories we’re hearing about Uyghur people taken in the night, being separated from their families, having their heads shaved, put on trains, interned, forced into slave labor, and systematically murdered are all too familiar to the Jewish community.

I believe, however, that antisemitism is not eternal or inevitable. It is something we can overcome, if we understand it properly. Common references to antisemitism as “the world’s oldest hatred” obscure the ways that it actually functions and who it benefits. 

In December 2015, T’ruah organized Jewish communities and individuals to study this text over Shabbat, as a response to incitement against activists in Israel. It is a talk given by Rabbi Aharon Lichtenstein, Rosh Yeshiva of Yeshivat Har Etzion and a major figure in the Orthodox movement, in the wake of Israeli Prime Minister Yitzhak...